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On the first anniversary of Stonewall, the first gay liberation marches were held in New York City, San Francisco, and Los Angeles, to commemorate the event.
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Notably, the Stonewall Uprising was only one of a series of backlashes against inhumane police treatment of gay bar clientele at the time, including raids of Compton’s Cafeteria in San Francisco and the Black Cat Tavern in Los Angeles, but the context around the Stonewall Uprising in particular situated it as notable and memorable, allowing it to live on in historical accounts as the spark for gay liberation. An event that purportedly started with a butch resisting arrest soon drew a crowd and turned into a six-day rebellion that would become a catalyst for gay rights movements around the country. In June 1969, patrons at a dodgy New York City gay bar called the Stonewall Inn began to fight back, creating a scene during a routine police raid of the premises. During this process, individuals use visual cues such as facial hair and clothing as proxies for biological validation of one’s sex, and when such cues conflict or become ambiguous, it may “create an interactional breakdown, generating anxiety, concern, and even anger.” This provides an incentive for cisgender people, whose own internal concept of their gender identity (as a man or woman) aligns with the sex they were assigned by a doctor at birth (male or female), to maintain and enforce a system in which “heterosexuality is positioned as the only natural and desirable sexual form.” On the other side of the same coin that allowed Christine Jorgensen to be accepted, there are implied and explicit forms of violence against people who do not fit neatly into heteronormative gender and sexuality boxes, with a harsher consequences for non-white or lower income communities. Arrests of effeminate gay men, butch lesbians, low-income transgender women, “street queens,” and other gender non-conforming people were commonplace under laws that criminalized dressing or behaving in a way that the police officers deemed inappropriate for someone of a certain sex.īoth public opinion at the time and anti-LGBT legislation hinged upon the the belief that people could verify another’s gender identity through real or hypothetical cues, or “determine gender,” as researchers Laurel Westbrook and Kristen Schilt term it in their 2014 Gender and Society article. Political campaigns at the time depicted gay people as dangerous and harmful, and enforcement of laws designed to control and oppress them disproportionately affected gender non-conforming people over those who “passed” as straight. At the time, legislation was still focused on the criminalization of homosexuality through “gay behavior” in the bedroom and otherwise, with violent police harassment in private and public settings. The contrast between the experience of Christine Jorgensen and other lesbian, gay, bisexual, and transgender (LGBT) people in the 1950s and 60s-who were routinely discriminated against, harassed, and arrested-emphasizes the way that legislation is designed to enforce heteronormative gender roles and expectations.
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Yolles, director of the National Institute of Mental Health, described the use of federal funds to study and treat these same “sex deviates”. Ironically, the first key congressional mention of gender identity came almost sixteen years later in 1968, during a hearing of the House of Representatives Committee on Appropriations in which Dr. In a 2011 article in Feminist Studies, historian Emily Skidmore argues that Christine Jorgensen’s success stemmed from her ability to uphold cultural norms of whiteness and femininity, both by playing the part expected of her, and rejecting any associations with “sex deviates” such as gay men, or transgender women without access to sex reassignment surgeries.
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By most accounts, she was accepted whole-heartedly into mainstream society and fawned upon as an ideal feminine figure, a somewhat unexpected response to the first well-known transgender woman in the country.
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In 1952, Christine Jorgensen stepped off of a plane from Denmark, where she had received groundbreaking medical care and had grown into herself as a “blonde beauty,” as the New York Daily News declared upon her return to the United States.